Download Bible and Mission: Christian Witness in a Postmodern World by Richard Bauckham PDF

By Richard Bauckham

This enticing learn offers a brand new method of Scripture--one that takes heavily the biblical inspiration of challenge. Richard Bauckham exhibits how God identifies himself with specific participants or humans in human background as a way to be recognized through all. he's the God of Abraham, Israel, and David and, ultimately, the one that acts via Jesus Christ.

Bauckham applies those insights to the modern scene, encouraging these enthusiastic about challenge to be delicate to postmodern issues approximately globalization whereas whilst emphasizing the distinctiveness of Christian religion. In doing so, he demonstrates the range of Christian religion worldwide. This ebook could be lucrative studying for pastors, lay readers, and scholars of Scripture, undertaking, and postmodernism.

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N. ), The Anchor Bible Dictionary (New York: Doubleday, 1992), vol. 1, p. 7 5 4 . Such a distinction was argued by C. Westermann, Blessing in the Bible and the Life of the Church, K. ) (Philadelphia: Fortress, 1978), but against it see Scharbert, 'brk', pp. 3 0 5 - 6 . From the One to the Many 35 not then make sense of the movement of blessing from Abraham to the nations that we have traced. Salvation too is God's blessing, since salvation is the fulfilment of God's good purposes for his creation, purposes already expressed in creation.

The new exodus prophesied in Isaiah, that definitive event of salvation in which YHWH will demonstrate his deity to the nations, took place - the early Christians recognized - in the life, death and resurrection of Jesus. It is in the crucified and risen Jesus that God makes him­ self known as the Saviour of Israel and the Saviour of the nations. The theocentric emphasis of this thematic trajectory in the Old Testament and especially in Isaiah - that this is the way YHWH makes himself known to the world - can remind us that the mission to the nations in the New Testament also is directed to their acknowledge­ ment and worship of the true God (1 Thessalonians 1:9; Acts 17:23-29; Revelation 14:7; 15:4) even before it is directed to the salvation that accompanies this.

Wherever people bless God for his blessings, to that extent God is known as the good Creator who provides for human flourishing. God's blessing is universal. But it is not the case that blessing is God's goodness in creation as distinct from his goodness in salvation, as has sometimes been proposed. We could 9 10 8 9 10 {continued) Special Reference to the Destination of Galatians (WUNT 84; Tubingen: Mohr [Siebeck] 1995), pp. 1 2 8 - 3 0 . K. H. Richards, 'Bless/Blessing' in D. N. ), The Anchor Bible Dictionary (New York: Doubleday, 1992), vol.

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