By David N. Mosser
"The advancements we now have made for this year's variation will proceed that culture of serving the wishes of Pastors and Preachers"
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Extra info for Abingdon Preaching Annual 2006
Jesus, speaking with authority, creates a crisis. In today’s text, the man with the unclean spirit cries out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? ” Such is the threat of a new word that invites us to live in a different way. I wonder if this ancient scene is not lived out in the church again and again? Jesus came to a world that was immersed in religion. But it was a very tired religion. It was a religion that had everything completely under control and that offered a God who did things exactly as they wanted them done.
Whoever has seen me has seen the Father” (John 14:9). The power of the covenant God comes in community. Prayer is, and should be, a personal communion with God. It is also a common experience in the covenant community, an experience of communion with other people. ” Prayer has a social component. When we pray to invite God to change our environment, we also must be ready to be changed. Abraham, Moses, and Jesus each discovered that in relationship with the divine, prayer is not a passive experience.
Thanks be to God! Invocation In the beginning, you created and you continue to create out of chaos, O God. In the midst of chaos, it is difficult for us to hear your voice. In our time of worship may we hear words of encouragement and understand how you offer new opportunities. You never abandon us. Our songs and worship are lifted to you in praise, and in thanksgiving. Through you we see all things anew! Amen. Benediction We have reconnected with God. It is we, and not God, who was absent. Let us go forth celebrating God’s faithfulness and our renewed relationship with our creator.